Get this from a library! Relecciones sobre los indios y el derecho de guerra. [ Francisco de Vitoria]. Relecciones sobre los indios y el derecho de guerra. Front Cover. Francisco de Vitoria. Espasa-Calpe Argentina, s.a. – Indians, Treatment of – pages. Né à Burgos (d’une mère d’ascendance juive), Francisco entre en au couvent Estudio crítico de introducción a sus Lecturas y Relecciones, Madrid, Vitoria, Francisco de, Sobre el poder civil, Sobre los Indios, Sobre el derecho de la.

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Martinique Pineda rated it it was amazing Jun 04, James Millikan rated it really liked it May 01, ce Goodreads helps you keep track of books you want to read.

Kant himself displays a rhetoric of hospitality that does not grant a right to circulate but reaffirms sovereign power over boundaries. This section does not cite any sources.

Catalog Record: Reflectio de Indis : la questione degli Indios | Hathi Trust Digital Library

Arcos’ thought can also be better understood thanks to his inedit Suma of Quiroga’s work. Part of a series on. At the Origins of Modernity. About Francisco de Vitoria.

Buscando a las Musas Perdidas: LA DOCTRINA DE FRANCISCO DE VITORIA

It will finally be shown that for Vitoria a way to morally justify the deaths of innocents is in fact not compatible with the doctrine of double effect and that it should rather be seen as franciso consequence of an early form of probabilistic reasoning, which in the end endorses less certain moral principles over more certain rules.


Andrea Aizpuru added it Jun 14, Refusing the entry of the Spaniards may be a just cause for a war. Federico Ripaldi rated it liked it Jul 08, Online books Resources in your library Resources in other libraries.

While his predecessors, notably Augustine, as well as his successors, from Cajetan and Vitoria onward, affirm the legitimacy of causing the death of innocents in a just war in cases of necessity, Aquinas holds that causing the death of innocents in a foreseeable manner, whether intentionally or indirectly, sobfe never justified. Many accounts of the contemporary structure of racism argue that we live in an age characterized by ” color-blind racism. Valdemar Gomes marked it as to-read Oct 31, Chris marked it as to-read Nov 09, Nevertheless, his influence such as that on the Dutch legal philosopher Hugo Grotius was significant.

Dios, lobo y hombre. The Indians had to accept the sovereignty of the Spanish monarchs or be compelled to submit by force. Baker Book House, Return to Book Page.

The ultimate meaning of this distinction is precisely to oppose any kind of colonialism in the name of hospitality. The analysis of some of his documents, collected in the Universidad de Sevilla’s A concise history of the law of nations. To see what your friends thought of this book, please sign up.

Still, Vitoria is called one of the founders of international law along with Alberico Gentili and Hugo Grotius. No trivia or quizzes yet.


Francisco De Vitoria

Turning to the early modern philosophers of the School of Salamanca, Bohrer argues that economic theories of emergent capitalism are deeply intertwined with the racial theories of colonial conquest. Ed de Vitoria OP c. The “Requerimiento”, declared the universal authority of the Pope, and the authority the Spanish monarchs had received from the Pope sobbre this part of the New World for the purpose of colonizing and evangelizing it.

Hospitality between Right, Beneficence and Conquest.

The real breakup with the theological justification appears with Kant, who makes a final move from hospitality as an entirely imperfect right, to a perfect right to visit and an imperfect right to stay. Want to Read Currently Reading Read.

This article problematizes this periodization, arguing that the first, developed, color-blind racist philosophy was, rather, developed by sixteenth-century Spanish jurists seeking reecciones develop an international legal framework to justify—in universal, humanist, and color-blind terms—the colonial domination and exploitation of the Caribbean and the Americas. He makes of it an imperfect duty of beneficence that remains secondary to the principle of sovereignty.

However, 1 Grotius goes further by conceptualizing hospitality justifiably in a hypocritical manner as an enforceable right to commercial sobrd. Sin embargo el tema tiene sus recovecos que conviene conocer.

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