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Mircea Eliade bibliography – Wikipedia
In this sense, the way towards Romanian mysticism can only be opened by eliminating Cartesian rationalism, although mysticism is not contrary to true rationalism. Get to Know Us. Amazon Inspire Digital Educational Resources.
Obviously, this rupture of plane occurs according to certain norms, rituals, which are mythical or metaphysical. Amazon Advertising Find, attract, and engage customers. Homo religious, according to Mircea Eliade, is the mystical human being in his or her natural mode everywhere and from any time. As for the mystical manifestations of his time, Nae Ionescu saw them oceanograffie expressing a desire for something else.
He was highly suspicious of the ecumenical openings effected by the Church of England in the early twenties. We are interested in the act of adoration itself—that is, in the act of total surrender of man before an invisible power, his act of subordinating himself to a divinity.
In order to be shared, it has to be formulated and the instrument for this purpose is logic. PetreuBiblioteca Apostrof, Cluj-Napoca How can this merging between the human and the divine be achieved, be it only for a single moment?
I start with the discussion about the efforts of the young Eliade to understand what religion means, and about his debt to the friends and teachers he had before World War II. For him, experience, that is the direct living of reality, constitutes the fundament of knowledge. Among these formulae, Eliade prefers the symbol because it is something more than a sign of reality: The use of the word morals in this text shows that Eliade did not want to separate morals from religion as the Renaissance dliade done.
To work on consciousness means to get into direct contact with life, to remain in the concrete. As a historian of religions, Mircea Eliade was formed in the framework of his own time.
That is, it takes religious phenomena out of space and time in order to study them in their own essence and not in their immediate realization, for he treats empirical phenomena as types before he looks at them Prelegeri de filosofia religiei For Ionescu, mysticism has a theocentric character, while magic is egocentric.
Nevertheless, the validity of his contribution to understanding human destiny is unquestionable. I’d like to read this book on Kindle Don’t have a Kindle? In the first case one speaks of the so-called every-day irrationalism, that is, of the metapsychic phenomena, which assert the possibility of religion as a self-sufficient reality, while mystical experience, the functional actualization of religious reality, is the only effective one. Diaconu, Ionescu delivered the following courses of lectures on the philosophy of religion.
However, his relationship with the environment of his formation and with his own Christian tradition remains constant and has grown deeper.
The stress laid on the anthropological dimension of mystical experience cause Eliade to overlook certain terminological ambiguities: When you let yourself be carried away, you no longer live, but are lived, at random. VI 56through a feeling of brotherhood and a specific conception about love.
Learn more about Amazon Prime. This study has three parts: However, this living does not mean simply to let oneself be carried away by the equilibrium of life, which are always variable, contingent and therefore limited.
Prelegeri de filosofia religieied. At the same time, it reflects a spiritual attitude and a particular mentality, historically and anthropologically important. He can really know human life. Amazon Second Chance Pass it on, trade it in, give it a second life. That is why he says that the final expression of mysticism is prayer.
However, the archaic theory of the archetype and of participation comes near the platonic theory of Ideas, and Plato, the Pythagoreans and Aristotle have neglected to state what such a participation or imitation actually consists in.
Davy, Enciclopedia doctrinelor misticevol. English Choose a language for shopping. Alchemy was a mystical operation, a therapeutic for perfecting the human individual, while magic was a technique for transforming reality external to the individual.
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