The action of democracy has apparently been practiced in NU organization, one of which is in the form of Bahtsul Masail which is usually done in conjunction. HUKUM TAYANGAN ‘KARMA’ – KONFERWIL NU JATIM BAHTSUL MASAIL. sunarto. Information about the open-access article ‘Dinamika Ijtihad Nahdlatul Ulama ( Analisis Pergeseran Paradigma dalam Lembaga Bahtsul Masail NU)’ in DOAJ.
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History of scholarship and learning. From the research, we conclude that the methodology of ijtihad in Majlis Tarjih takes more from the classical mujtahid, which mentioned in al-ilm ushul al-fiqh, with a limited modifications.
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Islam Country of publisher: Thus can be interpreted as an attempt of NU to be bahtsyl stuck in “blind ijtihad”. Journal of Islamic Studies and Humanities. Funding for sustainable Open Access incl.
massil When the progressive groups argues renewal to break the stagnation of ijtihad experienced by Muslims, NU still strictly declares as a group which has mazhab. Of course, the strategic steps taken by NU is intended to maintain the existence of NU itself. The ijtihad model developed by NU is ijtihad which remains appreciative to the works of previous scholars, and without insists the developing dynamics in society.
Nahdlatul Ulama Jember Lembaga Bahtsul Masail (LBM) [WorldCat Identities]
They also use questionary method to receive and conclude all of religious issues. There are three research focuses in this thesis, The methods of ijtihad in Majlis Tarjih and Lajnah Bahtsul Masail; The samenesses and differrences in system and method of ijtihad in Majlis Tarjih and Lajnah Bahtsul Masa-il; and, the factors which cause the various differences in the system and bahtsyl of ijtihad in Majlis Tarjih and Lajnah Bahtsul Masail.
Indonesian, English Full-text formats available: Maail Homepage Journal Title: Abstract Full Text When the progressive groups argues renewal to break the stagnation of ijtihad experienced by Muslims, NU still strictly declares as a group which has mazhab. Indonesia Language of fulltext: Starting from the interest to compare the methodology of ijtihad in those both institutions, this thesis be composed.
Initially, NU more emphasizes on ijtihad qouli or text paradigm, which leans on the opinion of mazhab leader, but at the conference in Bandar LampungNU made a new breakthrough by deciding to bhatsul ijtihad by using manhaji or reason paradigm, which is still using the pattern and method applied by mazhab leader.
Their results masaul ijtihad can be categorized as fatawa. While the methodology of ijti-had of Lajnah Bahtsul Masail tends to mazhab oriented.
By the shift, NU attempts to survive to face the increasingly complex problems of its citizens. It does not mean that NU rejects ijtihad, but NU precisely has a new direction in its ijtihad concept. Actually, Majlis Tarjih and Lajnah Bahtsul Masail have similar orientation of ijtihad, masaail of them believe in ijtihad jama’iy collective ijtihad and the same tarjih principles.