Complete summary of Richard L. Rubenstein’s After Auschwitz. eNotes plot summaries cover all the significant action of After Auschwitz. After Auschwitz has 53 ratings and 6 reviews. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues. After Auschwitz, by Richard L. Rubenstein; The Religious Imagination, by Richard L. Rubenstein. God may be dead, but the Jewish people must live, although.

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From Wikipedia, the free encyclopedia. By using this site, you qfter to the Terms of Use and Privacy Policy. In addition, Rubenstein’s thinking tacitly assumes that the demonization of Jews can ultimately arise from only one source–religiously-based Christian teachings. Thanks for telling us about the problem. Lists with This Book. This one isn’t worth your time.

After Auschwitz: radical theology and contemporary Judaism – Richard L. Rubenstein – Google Books

He remains essentially outside of and judges the creative processes he has initiated. There are no discussion topics on this book yet. Books by Richard L.

This review has been hidden because it contains spoilers. We have lost all hope, consolation and illusion.

Rubenstein explored what the nature and form of religious existence could possibly comprise after Auschwitz e. A bit dense at times, this is nevertheless ausfhwitz powerful and commanding testament to the crisis of faith all thinking believers must undergo in the face of Hitler’s legacy.

Open Preview See a Problem? Finally, Christian thinking about Jews had not been all demonization. Jessicarr rated it really liked it Jan 13, Unfortunately, many of my liberal academic colleagues did not understand the full nature of the threat as did Rev. Had the Nazis won, their death machines would have been self-perpetuating. There are a number of flaws in Rubenstein’s thinking, not the least of which is the genetic fallacy.

His first book, After Auschwitzexplored radical theological frontiers in Jewish thought. Just a moment while we sign you in to your Goodreads account. Brady Beard rated it really liked it Dec 21, Thus, upon close examination, it turns out that Rubenstein’s thinking, although relatively polished and relatively non-accusatory in tone, is animated by the usual anti-Christian bias. In actuality, Jews historically were demonized for many arter, notably their role in the economic structure of European societies.


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Aug 27, Greg rated it really liked it Shelves: Rubenstein began his tertiary education at Hebrew Union Collegean institution within the Reform Judaism tradition. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues with the same passion and spirit that characterized his original work. He understood communism’s evil, but he also stood ready to meet with communist leaders such as Mikhail Gorbachev and Kim Il Sung in the hope of changing or moderating their views.

He suggested that perhaps the rubenstwin forward was to choose some form of paganism.

After Auschwitz

Mike Warner rated it really liked it Mar 05, Rubenstein taught in religious studies at Florida State University from to and held the professorial chair. Were the Nazis, many of whom were intellectuals, so uncreative that they had to import previously existing modes of thinking into their own? Among those Protestants, the discussions centred on modern secular unbelief, the collapse of the belief in any transcendent order to the universe, and their implications for Christianity.

Following his ordination inRubenstein was the rabbi of two Massachusetts congregations in succession, and then in became assistant director of the B’nai B’rith Hillel Foundation and chaplain to the Jewish students at Asuchwitz University, Radcliffe and Wellesley, where he aftef until Especially with where current radical with a small r theology has gone in Aftwr wi This is a ‘s revision of a ‘s original.

Alessandra rated it really liked it Jul 12, James rated it it was ok Jun 21, Deep, afrer provoking book tackling the discussion of belief and tradition in the aftermath of the Holocaust. Finally, he pursued doctoral studies and received a Ph.


In the wake of the Holocaust, he believed that Jews have lost hope and there is no ultimate meaning to life. When his work was released init appeared at a time when a “death of God” movement was emerging in radical theological discussions among Ruubenstein theologians such as Gabriel VahanianPaul Van BurenWilliam Hamiltonand Thomas J.

In this he shares similarities with Rudolf Otto. Precedence does not equal causation. As ground of being, God participates in all the joys and sorrows of the drama of creation which is, at the same time, the deepest expression of the divine life. Jpennella rated it it was amazing Apr 13, Rubenstein was a defender of the Unification Church and served on its advisory council, [1] as well as on the board of directors of the church-owned Washington Times newspaper.

The demise of the last Jew would have been followed by the acceleration of an enlarged extermination campaign against the Russians, Poles, and other Slavs And a narrow view of God makes for either a non-existent God or a false God. Janet rated it it was amazing Jun 26, He has continued with Holocaust themes in later writings and has adjusted some of his earlier views about God in light of the Kabbalah. It is a theology informed by Nietzsche, Hegel, and Camus.

After Auschwitz: History, Theology, and Contemporary Judaism

During the s, the “Death of God” movement achieved considerable notoriety and was featured as the cover story of the April 8,edition of Time magazine.

Reese rated it it was amazing Oct 12, Altizer, The Altizer-Montgomery Dialogue: Rubenstein emerged in the s as a significant writer on the meaning and impact of the Holocaust for Judaism.

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