wondered the late poet and scholar AK Ramanujan of the Indian epic in Twenty four years later, the essay, Three Hundred Ramayanas:Five. Three Hundred Ramayanas – Five Examples and Three Thoughts on Translation has 7 ratings and 2 reviews. Shayantani A.K. Ramanujan. Other editions. Documents Similar To A K Ramanujan Three Hundred Many Ramayanas the Diversity of a Narrative Tradition in South Asia. Uploaded by.
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The story of Mandodari begetting Sita is present even earlier in Jaina mythology.
The Supreme Court ordered the appointment of a four-member Academic Committee to look into the matter. The 16 Dec Massacre in a Peshawar school – statements from human rights groups, media commentary and editorials Fast Track to Troubling Times: The essay that the Delhi University does not want its history students to read.
Nov 12, Shayantani Das rated it really liked it. A classical kind of context-sensitive theme is also found in his cultural essays especially in his writings about Indian folklore and classic poetry. Prashant Garg rated it really liked it Nov 08, Sajesh Vijayan marked it as to-read May 09, The second major point that Ramanujan makes is, given the diversity and spread of the tradition, to privilege one as the original Ur text and see others as variations does not factor in the ways in which ideas and traditions are disseminated and take root in different language cultures.
Poorva Goel marked it as to-read Nov 09, Three of the members were of the opinion that the essay was germane to the course and that there was nothing wrong with it. Selvakumar Sundararaj marked it as to-read Nov 14, Three out of the four members of the committee stated that the essay ought to be read by students. It was fascinating to learn about the Jain traditional tellings which consider Ravana as a noble Shaivite king who met his end by falling for material desires, instead of the classical text book villain figure we are used to a good place to refer Asura book.
Concerned citizens statement condemning the attack on classical musical expression in south India Acts of Intimidation: He ends the essay with a funny folktale about the power of Ramayana, where the listener is entranced and caught up in the action, who is compelled to enter the world of the epic rather than being a mere by stander, thus erasing the line between fiction and reality.
The essay that the Delhi University does not want its history students to read A. Gaurav Kumar marked it as to-read Mar 12, Harleen Kaur rated it really liked it Aug 31, He was called “Indo-Anglian harbingers Ramanujan was an Indian poet, scholar and author, a philologist, folklorist, translator, poet and playwright.
Finally, the crucial point that Ramanujan makes is with regard to translation of texts: Statement by concerned citizens Bangladesh: The following sources provide more information on the arguments against the inclusion of the essay in the curriculum:. When he still resists the idea, she is furious.
Thus, the Tamil Kamban in the 12th century CE weaves in the tapestry of bhakti, unquestioning devotion that ties the bhakta, even a fallen one at that, to the god in keeping with the Tamil alvar traditions of venerating Rama as the saviour of all and as the embodiment of grace.
Do you know of one where Sita doesn’t go with Rama to the forest? The question of folk traditions of the Ramayana are more difficult to address because we move into a different realm, from the written text to orality. Inpolitical activists of the Hindu Right vandalised the History Department in protest against this essay. His academic research ranged across five languages: Are the Jaina texts denouncing Rama, then? Subversions and inversions, contestations and rebuttals abound—was Ravana indeed the evil demonic figure of the brahmanical imagination; did ramaanas rakshasas actually gorge on flesh and blood; was it the lust of Ravana that led to his ruin?
Ramayana: An ‘epic’ controversy – BBC News
Suvendhu Patra marked it as to-read Mar rammayanas, The bhakti ideology has been seen as a reaction to brahmanical orthodoxy, but as many have pointed out, at the moment of the institutionalisation of the bhakti tradition, the dissenting element became the ramaujam. Saiteja marked it as to-read Jun 12, He was called “Indo-Anglian harbingers armanujam literary modernism”. These are obvious counter narratives—the main story and characters remain the same.
Political Science syllabus at Delhi university Bangladesh: This relates further to an argument that many scholars have enunciated, best represented in the work of Madeline Biardieu about the structure of the Indic literary tradition— particularly the epics and Puranas, which was rooted in orality and interpretation rather than on the sacro-sanctness of the written text. He worked for non-Sanskritic Indian literature and his popular work in sociolinguistics and literature unfolds rakayanas creativity in the most striking way.
Rubal added it Nov 12, I have only looked at the course outline just now, which has six themes relating to diverse topics such as material cultures, classical Sanskrit, folk and popular literary traditions and on icons and artisans, a course eminently teachable and reflexive.
Nikhil marked it as to-read Dec 21, This essay was part of the readings in one of the history courses. Hadevjx marked it as to-read Feb 27, About Mainstream Archives on Pankaj Thapa marked it as to-read Jul 29, The DU authorities, it is alleged, decided on this issue in favour of the dissenting opinion without consulting the larger community, when in fact this item was not even on the agenda.
Ramayana: An ‘epic’ controversy
Statement by Kancha Ilaiah Shepherd on the move to drop his books from the M. Sedhu M rated it it was ok Nov 11, The scholarly essay by A. Sangeeta Behera marked it as to-read Apr 20, In the second tradition, in addition to countering, the narrative seeks to provide some alternate views as well. The essay was a required reading on Delhi University’s syllabus for history undergraduates from onward.
Amulya Raja marked it as to-read Jan 11,